Wednesday, October 31, 2007
Monday, October 29, 2007
Inside a cave lying upon a book was the Lamb of God. Pouring forth from Its spine were seven ribbons of blood flowing down to the gilt-edged book pooling into seven red seals each bearing a Greek letter Χριστός (Christos). On each corner of the book were huge torches illuminating the cave; angelic voices chanted: ιδε ο αμνος του θεου ο αιρων την αμαρτιαν του κοσμου -- Behold the Lamb of God, behold him who taketh away the sin of the world. – Ecce Agnus Dei, ecce qui tollit peccata mundi.
Sunday, October 28, 2007
Christus vincet; Christus regnat; Christus imperat
From the Washingron Times
Mass appeal to Latin tradition
by Kristi Moore |
Roman Catholic churches nationwide are rushing to accommodate a surge in demand for the traditional Latin Mass, which is drawing a surprising new crowd: young people.
Since July, when a decree from Pope Benedict XVI lifted decades-old restrictions on celebrating the Tridentine Mass, seven churches in the
"I love the Latin Mass," said Audrey Kunkel, 20, of
In contrast to the New Order Mass, which has been in use since the Second Vatican Council in 1969 and is typically celebrated in vernacular languages such as English, the Tridentine Mass is "contemplative, mysterious, sacred, transcendent, and [younger people are] drawn to it," said the Rev. Franklyn McAfee, pastor of St. John the Beloved in McLean. "Gregorian chant is the opposite of rap, and I believe this is a refreshing change for them."…
Labels: Traditional Latin Mass
Saturday, October 27, 2007
Friday, October 26, 2007
Benedict said that Ambrose's example should teach everyone that living out the faith cannot be a role that they play like a clown, but rather that their faith and life should be one seamless witness.
The Holy Father demonstrated that St. Ambrose achieved this union by meditating on the Scriptures, a method that he learned from Origen. Benedict explained that it was Ambrose who "brought meditation upon the Scriptures into the Latin world, ... introducing the practice of 'lectio divina' to the West." This practice "guided all his own preaching and writing which flow, in fact, from his listening ... to the Word of God."
The bishop saint made certain that those who wished to become Christians "learnt first the art of correct living" in order "to be prepared for the great Mysteries of Christ." His preaching was founded on "the reading of Sacred Scripture" with the aim of "living in conformity with divine Revelation.
"It is evident," the Pope added, "that the preacher's personal witness and the exemplary nature of the Christian community influence the effectiveness of preaching. ... From this point of view, one decisive factor is life context, the reality of how the Word is lived."
Benedict XVI recalled the fact that St. Augustine in his Confessions recounts how his own conversion was not due "chiefly to the beautiful homilies" of Ambrose, whom he knew in Milan, but above all "to the witness of the bishop and of his Milanese Church, who sang and prayed together like one single body." Augustine also tells of his surprise at seeing how Ambrose, when he was alone, would read the Scriptures without moving his lips, because at that time reading was considered as something to be proclaimed out loud in order to facilitate its comprehension.
It is "in such reading, ... when the heart seeks to achieve an understanding of the Word of God, that we catch a glimpse of Ambrosian catechesis," said the Holy Father. "Scripture intimately assimilated suggests what must be announced to convert people's hearts. ... Thus catechesis is inseparable from life witness."
"Who educates in the faith," he continued, "cannot run to the risk of appearing like a clown who plays a role, ... rather he must be like the beloved disciple who rested his head on the Master's heart and there learnt how to think, speak and act."
Labels: Benedict XVI
Wednesday, October 24, 2007
Send in the clowns
Nun to speak in
Burlingame Mercy Sister Eloise Rosenblatt, who gave a keynote address for the Northern California Lay Convocation at St. Francisco’s St. Mary’s Cathedral in June, will speak on “Countering and Challenging Patriarchy in the Church” on Oct. 27 at Our Lady of the Rosary Church Hall in Palo Alto.
The event, sponsored by the
According to the Oct. 14 Thomas Merton Center bulletin, Sister Eloise will address the question: “How do progressive Catholics, who wish to stay members of the Roman church, change the entrenched patriarchal church systems that disempower the laity in general, and women in particular?” Sister “will take a broad analytical approach and recognize how subordination works culturally and doctrinally,” said the bulletin. “She proposes long-term strategies for resisting and reforming patriarchal approaches to church leadership, by invoking the church’s own teaching.”
Sister Eloise, both a feminist theologian and a doctor of law, directs ELOROS Inc. (Education, Law, and Religious Organizations), which, says the bulletin, is “a non-profit organization that provides parish inservice education about employment issues and
In the past, Sister Eloise has addressed other “progressive” gatherings. She offered workshops at the 1998 and 2005 Call to Action West Coast Conferences on the topics, “Keeping your church job,” church law, and clergy sexual exploitation of adult women. Call to Action is a group that promotes public dissent against Church teaching on women’s ordination, homosexuality, birth control, and other matters.
In 1997, Sister Eloise was a workshop presenter at the Catholic Women Network’s Annual Conference, where attendees learned about eastern spiritualities, “Goddess qualities,” mandalas, and “Holistic/Ecofeminist Spirituality.”
In her 2005 book, ”While the Bridegroom is with them”: Marriage, Family, Gender and Violence in the Gospel of Matthew, Marianne Blickenstaff describes Sister Eloise’s interpretation of the parable of the wise and foolish virgins in Matthew’s Gospel. According to Blickenstaff, Sister Eloise sees the parable as directed at women in the “Matthean community,” exhorting women to choose to be “‘wise’ by conforming to certain behaviors prescribed by those in power (whom Rosenblatt identifies as primarily the men in the community.” The “choice between ‘wise’ and ‘foolish’” for Sister Eloise, says Blickenstaff, “serves not only to keep the women in line, but to divide the women against each other, and thus reduce any power they might have had as a group.”
Last June’s convocation at St. Mary’s cathedral, Sr. Eloise said, showed how Catholics now voice their opinion in the Church through conversation. “Some of the hotly debated issues” she had heard “involve substantive unresolved questions of Church life – women’s incorporation in ministry and decision making, the survival of the priesthood and the rule of celibacy, the Church’s teaching on human sexuality, laity having a voice in the selection of local bishops... protecting freedom of speech... promotion of a collegial and collaborative leadership style between hierarchy and laity with genuine consultation with laity” on a variety of issues.
Monday, October 22, 2007
Moths don't like plastic
The Augustinians, who have the care of the papal sacristy, will have a big task in the next few days: after twenty years during which any sort of traditional vestment was forbidden, many rooms will be unlocked, the doors of many vestment cases opened wide. And, since with Msgr. Piero Marini precious sacred vestments of the papal treasury were banished to give way to a panoply of questionable creations, one might suppose that in the coming weeks the former will be brought out into the light to make room for the latter. And there won’t even be any need for mothballs: moths don’t like plastic.
Medieval? Get the rack!
National Coalition of American Nuns on Liturgical Translations
To Each U.S. Roman Catholic Bishop Regarding English Translations For The Liturgy
We are writing to you, each
bishop, the U.S. Bishops' Committee on the Liturgy, the International Committee on English in the Liturgy (ICEL), and the Congregation for Divine Worship and the Discipline of the Sacraments in regard to the new Vatican-ordered translation of the Liturgy. U.S.
The Vatican-appointed translators have not produced a translation that is understandable to Catholics in the pews. We understand that, according to a 2005 poll of bishops, 47% of the
bishops rated it "fair or poor". U.S.
The media has reported that even some bishops are complaining that some texts contain "clunky and archaic language". For example, why would the words "consubstantial to the Father" be used in the Creed? What meaning do these words have for 21st century English speaking Catholics?
Why use a medieval expression like, "We pray you bid" in the new Missal? This is not the way people speak today in the English-speaking world. We need to follow the liturgical principles set forth in the Constitution on the Sacred Liturgy from the Second Vatican Council.
Article 21 of that document states, "Christian people, as far as possible, should be able to understand them (texts and rites) with ease". The proposed text, "he who was born ineffably of the inviolate Virgin," is not easily understandable to Christian people, much less to the youth who are leaving the Church because of its irrelevancy.
Bishop Donald Trautman of
, chair of the Erie, PA. Bishops Committee on the Liturgy, has said the proposed changes by the International Commission on English in the Liturgy are "not acceptable". We agree. We ask you to make the translations appropriate, meaningful, and significant for today's Catholic. U.S.
Jeannine Gramick SL,
Donna Quinn OP,
Beth Rindler SFP
Medieval? Sisters, we'll show you medieval? Hey guys, get the rack!
Saturday, October 20, 2007
Thursday, October 18, 2007
…since just over a year ago, Gregorian chant has been restored as the primary form of singing for Mass and solemn Vespers in Saint Peter’s basilica.
The rebirth of Gregorian chant at St. Peter’s coincided with the appointment of a new choir director, who was chosen by the basilica chapter in February of 2006.
The new director, Pierre Paul, a Canadian and an Oblate of the Virgin Mary, has made a clean break with the practice established during the pontificate of John Paul II – and reaffirmed by the previous director, Pablo Colino – of bringing to sing at the Masses in St. Peter’s the most disparate choirs, drawn from all over the world, very uneven in quality and often inadequate.
Fr. Paul put the gradual and the antiphonal back into the hands of his singers, and taught them to sing Mass and Vespers in pure Gregorian chant. The faithful are also provided with booklets with the Gregorian notation for Kyrie, Gloria, Credo, Sanctus, Agnus Dei, and the translation of the texts in Italian, English, and Spanish. The results are liturgically exemplary celebrations, with increasing participation from a growing number of faithful from many nations…
-- chiesa.espresso.repubblica.it | A New Musical Season Opens at the
Labels: Sacred Liturgy
Demas, enamored of the present world,
deserted me and went to Thessalonica,
Luke is the only one with me.
Get Mark and bring him with you,
for he is helpful to me in the ministry.
I have sent Tychicus to
When you come, bring the cloak I left with Carpus in
the papyrus rolls, and especially the parchments.
Alexander the coppersmith did me a great deal of harm;
the Lord will repay him according to his deeds.
You too be on guard against him,
for he has strongly resisted our preaching.
At my first defense no one appeared on my behalf,
but everyone deserted me.
May it not be held against them!
But the Lord stood by me and gave me strength,
so that through me the proclamation might be completed
and all the Gentiles might hear it. -- 2 Tm 4:10-17b
Monday, October 15, 2007
Solo Dios Basta
Friday, October 12, 2007
Here we go
Mrs. Fields has become the first company to ban Christmas from their products and promotion for this year. When a woman called Mrs. Fields and asked to speak with a supervisor in customer service about why they banned Christmas, the supervisor told her that they do not offer anything with Merry Christmas because they don't want to offend anyone. Mrs. Fields wants the business of Christians who celebrate Christmas, but they don’t mind if they offend Christians.
UPDATE: All holidays have a home at Mrs. Fields...Want a cookie?
Please note: No elves were held hostage, nor was any ransom paid for the Christmas treats.
Tuesday, October 09, 2007
Spera in Deo
My altar server and I rehearsed this Friday morning's first regularly scheduled TLM. No big hitches. We're ready to go.
Labels: Traditional Latin Mass
Sunday, October 07, 2007
Saturday, October 06, 2007
“If today you hear His voice, harden not your hearts.”
After service, he went out with some friends for coffee and pie and they discussed the message. Several different ones talked about how God had led them in different ways.
It was about when the young man started driving home. Sitting in his car, he just began to pray, "God...If you still speak to people, speak to me. I will listen. I will do my best to obey."
As he drove down the main street of his town, he had the strangest thought to stop and buy a gallon of milk. He shook his head and said out loud, "God is that you?" He didn't get a reply and started on toward home; but again, the thought, buy a gallon of milk.
The young man thought about Samuel and how he didn't recognize the voice of God, and how little Samuel ran to Eli.
"Okay, God, in case that is you, I will buy the milk." It didn't seem like too hard a test of obedience. He could always use the milk. He stopped and purchased the gallon of milk and started off toward home.
As he passed
Half jokingly, he said out loud, "Okay, God, I will."
He drove several blocks, when suddenly, he felt like he should stop. He pulled over to the curb and looked around. He was in a semi- commercial area of town. It wasn't the best but it wasn't the worst of neighborhoods either. The businesses were closed and most of the houses looked dark like the people were already in bed.
Again, he sensed something, "Go and give the milk to the people in the house across the street" The young man looked at the house. It was dark and it looked like the people were either gone or they were already asleep. He started to open the door and then sat back in the car seat.
"Lord, this is insane. Those people are asleep and if I wake them up, they are going
to be mad and I will look stupid." Again, he felt like he should go and give the milk.
Finally, he opened the door, "Okay God, if this is you, I will go to the door and I will give them the milk. If you want me to look like a crazy person, okay. I want to be obedient. I guess that will count for something, but if they don't answer right away, I am out of here."
He walked across the street and rang the bell. He could hear some noise inside. A man's voice yelled out, "Who is it? What do you want?" Then the door opened before the young man could get away.
The man was standing there in his jeans and T-shirt. He looked like he just got out of bed. He had a strange look on his face and he didn't seem too happy to have some stranger standing on his doorstep. "What is it?" The young man thrust out the gallon of milk, "Here, I brought this to you." The man took the milk and rushed down a hallway.
Then from down the hall came a woman carrying the milk toward the kitchen. The man was following her holding a baby. The baby was crying. The man had tears streaming down his face. The man began speaking and half crying, "We were just praying. We had some big bills this month and we ran out of money. We didn't have any milk for our baby. I was just praying and asking God to show me how to get some milk." His wife in the kitchen yelled out, "I ask him to send an Angel with some. Are you an Angel?"
The young man reached into his wallet and pulled out all the money he had on him and put in the man's hand. He turned and walked back toward his car and the tears were streaming down his face. He knew that God still answers prayers.
Friday, October 05, 2007
A Vigilant Canine
Thursday, October 04, 2007
Tuesday, October 02, 2007
Defend us in battle
defende nos in proelio.
contra nequitiam et insidias diaboli esto praesidium.
Imperet illi Deus, supplices deprecamur:
Tu que, Princeps militiae coelestis,
Satanam aliosque spiritus malignos,
qui ad perditionem animarum pervagantur in mundo.
divina virtute, in infernum detrude.
Saint Michael the Archangel,
defend us in battle.
Be our protection against the wickedness and snares of the devil.
May God rebuke him, we humbly pray;
and do Thou, O Prince of the Heavenly Host -
by the Divine Power of God -
cast into hell, satan and all the evil spirits,
who roam throughout the world seeking the ruin of souls.